Jonah

There are two reasons why I chose to dive with Jonah when kindly offered the opportunity to speak in one of these sessions. The first is that many moons ago, I had to learn and memorise the story in Hebrew.                                                                                                                                                                                                                                                                                                                                 The second reason is that I find the story makes me smile.

Let me tell the tale of Jonah and the whale way down deep in the middle of the ocean.

It does not make me smile that Jonah is swallowed by a whale. I am aware that scholars debate this question, but for me in terms of understanding the story it is not relevant. You are welcome to question me about that later.

It makes me smile not because Jonah wants to run away from God, although there are times when I have sympathy with that…. Rather it makes me smile because Jonah struggles with what God is like. One of my heroes is J B Philipps, who translated the NT into modern English. He had an expression, ‘your God is too small’. Jonah on the other hand saw that God was too big and was uncomfortable in the presence of the divine. So he runs…. Gets a one way ticket to Joppa, but unfortunately does not get there, instead he ends up in Ninevah…

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Christmas Letter 2025

Several years ago, I was challenged to do a Christmas letter that was real unlike ones where everyone has been blessed from beginning to end, and each member of the family has won a nobel peace prize.

2025 has not been easy. I left the land flowing with milk and honey but found a place of welcome.

I have worked hard to keep friendships, which sometimes as a priest I have neglected to do.

I have made some good decisions and poor ones. I have watched my boy blossom.

I have not laughed enough.

I have sometimes let people down.

I have become a pirate – and thank the Lord for that.

I am sometimes frustrated, annoyed, angry and reckless…. Yes me….. and of course,…. I am as mad as a hatter sometimes. But I am alive… and that is a positive.

Hope Christmas continues to be good for you, and the God I believe in blesses you….and I will allow him to bless me too.

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Lle Cariad

I spent yesterday evening at an art class (I know – me :-)) for Welsh learners. I was the only participant. Two tutors and me, so it meant that lots of Welsh was spoken, which since I moved to Conwy has not been as easy as when I was on Pen Llyn.

I enjoyed being creative. I made a little square box house thing. You will find the photos here: https://www.facebook.com/musingsofrevkev/. I called in Lle Cariad (Place of Love). By that I meant iaith Cymraeg (I unashamedly love the Welsh language).

I put a number of words on the box: dawnsio (dance), newid (change), dychmygi (imagine) and tyfu (grow). I have both changed and grown by learning the Welsh language. I sometimes wonder if I am a different person when I live in Welsh rather than English. Being in Wales has enabled me to imagine differently, and I am changed.

This is because I have found a place of love. I also find such a place in Jesus Christ (Iesu Grist) too.

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Fragile

I am the Ministry Area Leader for Bro Celynnin in the Diocese of Bangor. I prefer to just call myself ‘vicar’. At heart, I am a priest, pastor, maybe a prophet, and sometimes a fool.

I look after a number of ancient church buildings and the congregations who worship within them, as well as those who visit them because they want to engage with their histories. I also work within two church schools. This is in Conwy and part of the Conwy Valley. Before I landed here, I was on Pen Llyn, a place of rugged beauty and spirituality. In both of the contexts, sometimes people and places were fragile.

Fragility is often depicted in negative ways or if in positive something beautiful that needs to be kept away. But what if fragile things are the most important, those that need to be celebrated. That makes sense to me, and hopefully to you.

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Conwy and the Valley

Dw i’n wrth y modd, Pen Llyn. I am still in love with the people and place of the Llyn. However, I am not based in Conwy and Conwy Valley.

I am the vicar of a number of congregations. Beautiful and medieval. They have stories to tell. I hope that they are always stories of Jesus.

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My brother; the Messiah

He was a year older than me. We played together in the carpenter’s shop. Our hands were honed and splintered by the tools and wood.

He got to do things before I did, taken to the Temple, learning the Torah, his rite of passage into adulthood. I was a little jealous, which brother is not. I rejoiced when I grew a tad taller than him; and when I could beat him in the race from the market to the workshop.

We comforted our younger brothers and sisters together when our father died. He let me lead the Kiddush, saying it was fitting that Joseph’s firstborn did so. He was always doing and saying strange things, but at that moment it did not matter.

We went into business together, and it was brilliant… while it lasted. We went to the Jordan River to hear our cousin John. He was always the religious one. Don’t get me wrong, we were a devout family. Both of us were baptised at the same time. It was strange, I thought I saw and heard something, but afterwards was not sure. People in the crowd were convinced, and were pointing at us; although afterwards, I thought they were just gesticulating at him.

He went on into the desert; and said the business was mine now. None of us heard from him for days, but then we heard rumours that he was teaching the people and giving them hope. I liked that idea. People always need hope. Then whispers that he staying with the wrong kind of people: prostitutes, tax-collectors. Eventually, I heard he was being critical of our leaders and our traditions; gathering others around him, claiming to speak in God’s name.

I did not know what to do. I did what any brother would. I got together our siblings and our mum and went to find him. We could not get into house where he was. After waiting for many hours, one of his followers, Judas came out, and let us know that he had said any who followed him was his brother, sister or mother.

I was angry – we had played, worked, argued, laughed and smiled together – and he seemed to be saying that all that counted for nothing.

I was angrier for Mum; but she seemed calm and peaceful.

He went to Jerusalem for Passover. Mum wanted to go, so I went too. It was my duty; someone had to act like they were the firstborn.

As he rode into the city that day, I almost believed he was the Messiah; although it is hard to believe that when at the same time you have images family races, meals and birthdays flashing through your mind.

Hosanna! to the Son of David. We were always proud that we were of David’s line.

He went mental in the Temple, and from that point on I decided to look after our Mum and have nothing more to do with him. I was asked by Mum to go the Passover celebration, but I would go in.

All of it happened in a blur. He was arrested and condemned. My brother! I was in the crowd, yelling for him.

I kept my distance from him whilst he was on the Cross. I wanted to go to be there, but could not. Only a handful of his followers were there. At least I watched. He gave our mum into the care of someone else.

Then he died. I was suddenly the eldest.

James and John took care of Mum, and told me to keep my head down. “The authorities might want to wipe out the family as well as his friends”, the said.

I stayed in a room by myself. Joses was in the next house.

I spent the day reading the Torah. I felt alone.

On Sunday, there whispers about the tomb

That is all I need, I thought.

It all happened too suddenly.

Suddenly, he was there – the Lord of glory; my brother Jesus.

He smiled

I smiled

He laughed

I laughed.

We patted each other on the back.

I looked into his eyes – and he read everything there is know about me and how I felt in my eyes,

Then he was gone

I thought I had better start acting like the firstborn, and with others I gathered people together; trying to make sense of my brother, the Messiah.

I even ended leading the Church in Jerusalem

With a brother like that, you never know what is going to happen.

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Friends of Bro Madryn | Ffrindiau Bro Madryn

Ymuno Ni | Join us

Friends of Bro Madryn is for those who want to support the work of the churches of Bro Madryn, whether you live in the locality or not.

By joining the Friends you will ensure that our buildings are maintained and ministry continues across the northern edge of the Llŷn Peninsula,

Bro Madryn encompasses the villages of Llithfaen, Pistyll, Morfa Nefyn, Tudweiliog, Edern, Llangwnnadl, Dinas, Pengroslon, Bryncroes, Sarn, Botwnnog, Llaniestyn,  Llandudwen, as well as the town of Nefyn.

It is a place of pilgrimage, solace, and hiraeth for many. By joining the friends you will be helping to ensure that Bro Madryn and its church communities remain witnesses to their faith and to being a place of welcome

Mae Ffrindiau Bro Madryn ar gyfer y rhai sydd am gefnogi gwaith eglwysi Bro Madryn, p’un a ydych yn byw yn y gymdogaeth ai peidio.

Trwy ymuno â’r Ffrindiau, byddwch yn sicrhau bod ein hadeiladau’n cael eu cynnal a’u gweinidogaethu ar draws ymyl ogleddol Penrhyn Llŷn,

Mae Bro Madryn yn cwmpasu pentrefi Llithfaen, Pistyll, Morfa Nefyn, Tudweiliog, Edern, Llangwnnadl, Dinas, Pengroslon, Bryncroes, Sarn, Botwnnog, Llaniestyn, Llandudwen, yn ogystal â thref Nefyn.

Mae’n lle pererindod, cysur, a hiraeth i lawer. Drwy ymuno â’r ffrindiau byddwch yn helpu i sicrhau bod Bro Madryn a’i chymunedau eglwysig yn parhau’n dystion i’w ffydd ac i fod yn lle croeso.

News letter

You will receive by email three news letters per year (in the autumn, before Easter and just before the summer)

Two will be general to Bro Madryn and a third related specifically to a church or churches of your choice

Devotional Material

You will receive a copy of our Holy Week booklet and a study booklet by email each year

Invitation to the Madryn Lecture

The first one will be given at Michaelmas 2025

The cost for being a Friend is £15 per year payable by Standing Order

Llythyr newyddion

Byddwch yn derbyn tri llythyr newyddion y flwyddyn trwy e-bost (yn yr hydref, cyn y Pasg ac ychydig cyn yr haf)

Bydd dau yn gyffredinol i Fro Madryn a thraean yn ymwneud yn benodol ag eglwys neu eglwysi o’ch dewis

Deunydd Defosiynol

Byddwch yn derbyn copi o’n llyfryn Wythnos Fawr a llyfryn astudio trwy e-bost bob Blwyddyn

Gwahoddiad i Ddarlith Madryn

Bydd yr un cyntaf yn cael ei roi adeg Gŵyl Fihangel 2025

Y gost am fod yn Ffrind yw £15 y flwyddyn yn daladwy drwy Reol Sefydlog.

Contact us and ask for a standing order form, preferably at the email address below.

Cysylltwch â ni a gofynnwch am ffurflen archeb sefydlog, yn ddelfrydol yn y cyfeiriad e-bost isod.

Ffrindiau | Friends Bro Madryn

3 Llys Madryn

Morfa Nefyn

Pwllheli LL53 6EX

kevinstuartellis@churchinwales.org.uk

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Holy Saturday

Holy Saturday – what do we do we this day and how do we preach on it.

In many ways, we struggle to know what to do with this day. If you are like me, I arrive at Holy Saturday tired. This Saturday is a day I could do without. I think in many ways it is because it is a day of nothingness, and therein is its uncomfortability.

It is easy to make it a day of waiting. In one sense that is nonsense. I am not sure those who had followed Jesus from the Galilee to Jerusalem were waiting. If they were waiting, they were waiting to see when they might escape. Their dreams had been shattered. They were not reflecting on the last week. It would have been excruciatingly painful to do so. And there was not yet anything to look forward to. Dead messiahs did not rise from the dead, especially ones who had so clearly been deserted by God. (In a week that has seen the report of further discoveries of scrolls by the Dead Sea, I am reminded that there are references within the scrolls of a Messiah being hung on a tree and cursed. Of course, this is something developed by Paul and was probably used by Jewish apologists arguing that Jesus was not the Messiah).

For Mark, Holy Saturday is none day, Luke and John follow him – only in Matthew has some activity. It is not however done by the disciples, rather it is by those who had sought Jesus’ execution. It is the bizarre case of the party of purity working on the sabbath by speaking to the Gentile (and presumably unclean authorities) to ensure that there is a guard set on the tomb. It is about control. In some ways this makes me smile, the authorities still need to control Jesus to ensure that Jesus body remains where it is.

If it is not about waiting, is it about harrowing? I love the theology of Jesus vanquishing hell and am captivated by some of the iconography around it. There is a tantalising reference also in 1 Peter of Jesus preaching to imprisoned spirits (fallen angels, watchers), and there is reference to the Messiah doing this in Jewish literature written between the Testaments. Harrowing is not found within the Scriptures.

What if nothing is happening? What if it is a day when it looks like those opposed Jesus had won? I am not sure there is a problem. What if this day is a day when we live with the fact that God does not appear to be potent, but the opposite.

Rowan Williams suggested that we should not let ‘the alleluias of Easter Day drown out the cries of the crucified’. Similarly, we dare not just skip over Holy Saturday. To do so, almost pretends that Jesus was not actually dead. The early Christian statements of faith were always terse. The one found in 1 Corinthians notes, ‘he was buried’. There is a finality about that.

Many years ago, I wrote a piece called ‘Invisible Pain’ reflecting on a particular journey with childlessness in which I included a reflection on Holy Saturday. I argued that there was a sterility about the sealed tomb. The God of Holy Saturday (before the Easter Vigil) is ‘broken and wasted’ (Ellis, 2013, p. 143).

In some respects, it is a day that asks questions that do not call for answers. The disciples were silent. The tomb is too, but somewhere in the battered corpse in a Palestinian tomb the levers of redemption are working. We do not have the words though to explain this, and perhaps the sting for the preacher is that should lead people to silence and stay there with them.  

  1. Who, if anyone, is waiting on Holy Saturday?
  2. What would Easter mean if on the Saturday God is simply not potent?
  3. What do you do on Holy Saturday?
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Shadow of Death

As she cradled the battered body of her broken boy, Mary lifted her eyes to the heavens, from where help seemed not to come. Her lips moved and almost inaudibly, she whispered; my soul magnifies the Lord and my spirit rejoices in God, who is my salvation. These words spat out mingled with others that she knew from her Scriptures, I say to God, my rock, ‘Why have you forgotten me’ and ‘For you are the God in whom I take refuge; why have you cast me off?

As her tired hands held his cold ones, hope faded. The dreams that she had nurtured as his unborn body grew with her womb collapsed as her eyes took in the bloodied and beaten corpse. Hope had died. Her imagination as he had played with his brothers and sisters had soared as she had created a world in which injustice would be no more and Israel would be restored came crashing down as she held, in her arms, yet another victim of Rome’s intolerant justice.

Mary knew the stories of old: how God had rescued her ancestors. She had lived them through the celebration of Passover and the other festivals. She had seen in the vibrancy of her son that God still acted in the praises of those who could not see, in the dance of those who could walk and the breath of Lazarus, his friend. And yet, the hands that had shaped the mud to put on the eyes of the blind man and the feet that had partied at his bar mitzvah and at the wedding at Cana had been stilled. The lips that had tasted the wine and the hair that she had stroked when he was child and adult were palled and flat.

For Mary the stories of old could not take away the mind-numbing reality that death had come and for her would never be nothing at all. she remembered other deaths too, of Joseph; and what she would have given for that kind, strong and generous man to be with her now. She had lost Elizabeth and Zechariah too, and the wild man, John, with whom Jesus played in the Jordan when they were young.

The face of the ancient priest, Simeon, flooded unwanted into her mind. This is beyond piercing, more painful that could possibly be imagined. Nothing had prepared her for this.

It is hard to think of Mary like that. We do not do it very much at all. Good Friday has become mechanical; it has become a means of our salvation: our being made whole. We have stripped away from the Cross the corpse, as we have allowed the crescendo of our Easter alleluias to drown out the cries of the crucified and the agony of the mother who had lost her son. Death had been cleansed rather than allowed to remain jagged. Such torture has no part in our individualistic views of deliverance.

In being like this, we rob ourselves of reality and make our deliverance less than it is meant to be. Death is no longer allowed to be the last enemy; the one that angered Jesus at the grave of his friend. It is not something that then, as now, rips the heart out of families and mourning is invalidated because the man on the Cross is not allowed to be dead.

If he is dead, however, all sorts of possibilities are allowed to happen. That is a strange paradox, the possibilities of death. With the death of God’s Son comes not only the rumour of salvation; of the tangible probability that the older order of sin and death have been swept aside. What also comes is the opportunity to be vulnerable, to be human. For when we confront the deep darkness of death; then and only then can we accept our mortality and the sure and certain hope that we have been liberated.

For that Jesus has to be allowed to die. That is painful. Agony! An agony not just for him, but for us; for most us do not allow ourselves to be confronted by death.

The Shadow of Death has fallen.

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A Father’s Tale (based on the Prodigal Son)

I gave them both everything they wanted, spoken and unspoken. My boys were so different. The youngest wanted everything, so I gave it to him. I would always move mountains for my boys. The eldest looked at me with pity when his brother went, saying nothing. You do not have to use words to speak. I kept track of the youngest through friends and business contacts. He seemed to have lots of friends. I was glad of that.

I heard his friends began to drift away as his money ran out, and then I heard nothing. He seemed to have vanished. There was an ache in my heart. I sent out word I was looking for him, but there was nothing apart from silence. The leaders in the community thought I was mad to be looking. He has brought shame on you and your name, and upon us.

He dare not show his face here, they said. We will deal with him as our laws demand. I was silent. I desire mercy and love, not just obedience to a written code. I scanned the horizon day after day, watching, hope fresh each morning and dying each evening. My eldest still pitied me. We worked together on the land, but barely spoke.

As hope was fading completely, I saw a speck on the horizon. No bigger than someone’s hand. My heart pounded. I knew it was him. My heart sang with the song I had sung over him since before he was born. Closer and closer he came. Others saw him too. They looked at me and wondered what I would do. I ran, I danced, and ran, holding out my arms, enveloping him in my embrace. No one could touch him whilst I had him.

Father, he said. I shushed him. I asked my servants to get him some clean clothes, and shoes for his calloused feet. I washed them before he put the shoes on. I welcomed him, asking no questions. Knowing that others would have questions for me.

My eldest boy did not share my joy. In all the long years of being and working together, it seems he had learnt nothing from me. He disappeared into the night, and I long for his return.

(c) Kevin Ellis

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